Mullein

Mullein is weedy and thus widely available, the only major thing to consider is that harvesting is best in areas that are free of pollutants. Collect the large basal leaves that are close to the ground at most any time of year, and collect flowers in the summer, mid-morning after dew has dried.

Dioscorides, a Greek physician pharmacologist and botanist, practicing in the 1st century in Rome, who authored the herbal De Materia Medica, was one of the first to recommend mulleins use in lung conditions around 2,000 years ago. It was used as a hair wash in ancient Roman times; the leaf ash to darken hair, and the yellow flowers for lightening it. The leaves were dried, rolled and used as wicks for candles and the entire dried flowering stalks were dipped in tallow and used for torches, hence the names ‘candlewick plant’ or ‘torches’. According to Maida Silverman in her book A City Herbal, ” The great respect and love formerly accorded to mullein can be inferred from the number and variety of the folknames for it.”

Mullein leaf, flower and root, with its litany of folk uses ranging from ‘nature’s toilet paper’ to an effective apotropaic (fancy word meaning that which wards off evil spirits), have been used extensively in folk medicine. Its magical qualities were numerous, going way beyond simply warding off evil but also was thought to instill courage and health, provide protection, and to attract love. In fact, it was believed that wearing mullein would ensure fertility and also keep potentially dangerous animals at bay while trekking along in the wilderness. Further, allegedly a practice for men in the Ozark mountains to attract love consisted of simply pointing the mullein’s flowering stalk towards the direction of his love’s house and seeing if the stalk went upright again indicating her reciprocated love. Mullein, like so many herbs of European origin, were introduced by the colonists and then incorporated into the Native American healing tradition. The root was made into a necklace for teething infants by the Abnaki tribe, the Cherokee applied the leaves as a poultice for cuts and swollen glands, and other tribes rubbed the leaves on the body during ritual sweat bathes. Additionally, the flowers were used internally as teas and topically as poultices. The Navajos smoked mullein, referring to it as “big tobacco” and the Amish were known to partake as well. Presently, mullein can be found at health food stores often prepared as soothing leaf tea or an ear oil made of the infused flowers.

According to King’s American dispensatory (a book first published in 1854 that covers the uses of herbs used in American medical practice), “upon the upper portion of the respiratory tract its influence is pronounced.” Mullein was prescribed by Eclectic Physicians (a branch of American medicine popular in the 1800-early 1900’s which made use of botanical remedies) who considered it to be an effective demulcent and diuretic, and a mild nervine “favoring sleep.”

Although long used in herbal medicine, no drugs are manufactured from its components. Dioscorides first recommended the plant 2000 years ago, believing it useful as a folk medicine for pulmonary diseases. Leaves were smoked to attempt to treat lung ailments, a tradition that in America was rapidly transmitted to Native American peoples. The Zuni people, however, use the plant in poultices of powdered root applied to sores, rashes, and skin infections. An infusion of the root is also used to treat athlete’s foot. All preparations meant to be drunk have to be finely filtered to eliminate the irritating hairs.

Oil from the flowers was used against catarrhs, colics, earaches, frostbite, eczema, and other external conditions. Topical application of various V. thapsus-based preparations was recommended for the treatment of warts, boils, carbuncles, hemorrhoids, and chilblains, amongst others. Glycyrrhizin compounds with bactericide effects in vitro were isolated from flowers. The German Commission E describes uses of the plant for respiratory infections. It was also part of the National Formulary in the United States and United Kingdom.

The plant has been used in an attempt to treat colds, croup, sunburn, and other skin irritations.[

Roman soldiers are said to have dipped the plant stalks in grease for use as torches. Other cultures use the leaves as wicks. Native Americans and American colonists lined their shoes with leaves from the plant to keep out the cold.

Mullein may be cultivated as an ornamental plant. As for many plants, (Pliny the Elder described it in his Naturalis Historia), great mullein was linked to witches, although the relationship remained generally ambiguous, and the plant was also widely held to ward off curses and evil spirits. The seeds contain several compounds (saponins, glycosides, coumarin, rotenone) that are toxic to fish, and have been widely used as piscicide for fishing.

Due to its weedy capacities, the plant, unlike other species of the genus (such as V. phoeniceum), is not often cultivated.